Omer Aymali / History / World Bulletin
The history of the Crimean Tatars, whom are a Turkish-Muslim community in the Crimean peninsula, goes back as far as the sixth century. The Crimean khanate was set up after the disbandment of the Golden Horde at the beginning of the fifteenth century, and came under Ottoman protection in 1475.
Ottoman rule in the region lasted around 300 years and ended with the Ottoman-Russian war in years 1769-1774. At the end of this war, a peace treaty was signed that ended the Ottoman Empire’s protection over the Crimean khanate. After this, Crimea became independent, but in reality, as much as the khanate was claiming its independence, Crimea was pushed into an bloody internal conflict as the Russians pushed to abolish the puppet khanate.
Shortly afterwards, the Russian army went into Crimea they imposed their policies there, and thus, Crimea fell to Russian occupation in 1783, when the tsaritsa, Catherine II, announced in a manifesto that the Crimea khanate had come to an end and that its land had been invaded by Russia.
The tsaritsa stated in the manifesto that the Crimean Tatars would receive equal rights like everybody else, and that their persons, properties, estates, mosques and religious beliefs would be protected in addition to being allowed to benefit from all the rights and privileges present within the Russian Empire.
The decision to annex Crimea didn’t cause any serious uproar between the Crimean Tatars and the Russians. The reason for this was that the country was left in great crisis after long wars and internal conflicts. Additionally, Russia began pulling the upper-class Crimean Tatars to their side. As for the Ottoman Empire, they couldn’t stop the Russian annexation and was left with no other choice but to accept it.
Within a short while, the Russian administrative system started being implemented in Crimea. In 1784, the "Tavrida Oblast" was established on lands around Crimea and Taman. The new oblast (province) was made up of seven townships: Simferopol, Yevpatoriya, Perekop, Levkopol, Melitopol, Fanagoriya and Dnyeprovsk. Crimea’s new borders included Crimean Tatars and other ethnicities, as well as lands that had religious and economic relations.
By placing the Crimean Tatars in such a wide and complex administrative system, it was hoped that they would move away from their Islamic identity. Since the start of the nineteenth century, Crimean Tatars were kept away from local administrative positions.
One of the first objectives of the Russians was to change the population's balance and in turn try to erase the Tatars' Islamic culture in order to ‘Russianize’ the region. The first effort towards this was the changing of place names. For example, the province was given the new name “Tavrida”, which was attributed to an ancient Tavr community that lived in the time of Herodotus. Kezlev (which meant 'beuatiful house') was changed to “Yevpatoriya’’ (being related to Mithridates Eupator), and Kefe was changed to “Feodosiya” meaning Theodosia city. In the sisteenth century, Akmescit, which was established by the Crimean Tatars, was givien the Greek name “Simferopol”. A new fortified harbour city that was built by Russians on top of an old Tatar village called Akyar was given the old Greek name Sevastopol, meaning magnificent city.
With Russia being represented in the coat of arms of Tavrida, the symbols of the double headed eagle and the orthodox cross were used to show their transition from the Hellenism to Christianity. Crimean cities and townships later on arranged their crests in such a way as to signify their background as “Greek and Christian”, even though this completely ignored the history of the Turkish Muslims residing there.
By closing down madrassas, Crimean Tatar intellectuals were silenced. Crimea’s material artworks from its past history and culture were destroyed and its libraries were burnt down. In order to protect their own culture, hundreds and thousands of Crimean Tatar Muslims abandoned their homeland and fled to Turkey and Dobra due to the tsar's coercive politics and oppression. After this, the first mass migration people continued to until the end of the nineteenth century.
One of the major blows that the Crimean Tatars experienced within their cultural history was in 1929. The Bolsheviks seized all the surviving books that were written in the past century with the excuse that they were aiding them in their transition from the Arabic to the Latin alphabet.
After World War II, Soviet Union president Josef Stalin decided to exile the Crimean Tatars after accusing them of working with the Germans during the war. The order was sent to deport the Crimean Tatars on the night of May 18, 1944. The Soviet Union's 'Red Army' soldiers ordered the Crimean Tatars to leave their homes after forcefully entering at night. Within two hours, before even being given the chance to take any belongings with them from their homes, they were rounded up in village, town and city squares. Those who did not want to abandon their homes were taken away by force and those who resisted were killed.
Within three days, around 180,000 Crimean Tatars were exiled to various regions of the Russian Federation on train wagons normally used for carrying animals. 151,000 of them were sent to Uzbekistan. The Crimean Tatars were settled into towns and villages where there were factories and businesses for them to work in.
The Crimean Tatars' exile continued until 1987. Due to the Soviet government's reform of their harsh policies in 1987, 2,300 Crimean Tatars returned home. The following year, 19,300 Crimean Tatars were also allowed to return to their homes. After the Soviet government released a declaration on the November 14, opening the way for people to return back to their homelands, the migration back to Crimea sped up. In 1989, the number of Crimea Tatars who had returned reached 28,000. In the month of May 1990, this number increased to 83,000. After the dispersion of the Soviet Union, Crimea became a self-governing republic that attached itself to Ukraine.
According to statistics, in 1995 the number of people living in Crimea was 2.6 million. Out of this, 67% were Russian, 22% were Ukrainian, and 10% were Crimean Tatars, with the remaining 1% consisting of other ethnicities (Karaim, Kirimcak, Roman, Arminian, German, Bulgarian, and Jewish). The number of Crimean Tatars had reached 300,000.
Hakan Kırımlı, Kırım' da Rus Hâkimiyetinin İlk Yüz Yılı
Kemal Özcan Kırım Türklerinin Sürgünü ve Milli Mücadele Hareketi (1944-1990)
Valeriy VOZGRİN Türk. Çev.: Hakan Kırımlı, Kırım Tatar Kültürünün Yağmalanması
It's been 86 years since the death of Omar al-Mukhtar, who led Libya’s mujahedeen against British, French, Italian invaders
Ez-Zitouna Mosque is a major mosque in Tunis, Tunisia.
Once the sealed-off home of military personnel, the island of Sazan, off Vlora, is becoming a major attraction for Albanians and foreigners alike.
July 19 is the 200th day of the year in the Gregorian calendar. There are 165 days remaining until the end of the year. This date is slightly more likely to fall on a Tuesday, Thursday or Sunday than on Friday or Saturday, and slightly less likely to occur on a Monday or Wednesday
Turkey sends deputy PM to join solemn commemoration of 1995 genocide
Palestinians are marking 50 years since the 1967 occupation of their remaining lands this week.
Egyptian political and religious leader who founded of the Egyptian Muslim Brotherhood, and played a central role in Egyptian political and social affairs. 68 years before, on February 12, 1949 Banna was shot by two assassins and deliberately left to bleed to death.
The Nakba Day is commemorated on the 15th May which is the date that precedes following the Israeli invasion and the displacement of the Palestinians of their land
Abu Zayd al-Balkhi was a 9th century Muslim polymath, whose writings touched on subjects as varied as geography, medicine, philosophy, theology, politics, poetry, etc.
From the 8th century until the 15th century Islam has spread rapidly amongst the Chinese by the actions of the Muslims
The great architect Sinan not only built the famous Suleymaniya mosque in Istanbul, but also left hidden messages for future architects working on repairs.